If I had books like, "Voltaire Candide" and "Dear John" put in front of my face, for me to read, I would never choose "Voltaire Candide". The only books that have really caught my eye are pathetic romantic novels. I have no idea why, but they just do. When we were first assigned this book, I honestly believed that it was going to be one of those dreadful books you always have to read for English class. For example, last year it was "The Catcher in the Rye". When I finally finished the second chapter, my low expectations suddenly seemed to rise. The whole plot of the past 6 chapters really got my attention.
Basically this story revolves around Candide life. He had it all. The big house, a philosopher as a tutor, and even what may be too seem as the love as his life. This book starts off with the "physical experiment" that he and his cousin (the love of his life), Lady Cunegonde do. The statement "physical experiment" has a connotation, that I never believed it did. To be honest, as I was reading I truly believed that they were really doing an actual experiment. It turns out that they were doing some other sort of experiment. That they were actually having sex. Out of the four elements of satire, the one that really defines this part is absurdity. Why? Well, for one, I find it a little weird and twisted that Candide is having sex with his cousin. In today's culture it's seen as unusual, and in my opinion, gross. This whole intimacy eventually caused some problems for Candide. Others looked down on this relationship, and he was eventually kicked out of his dream life, and had to go live life on his own. All because of this, things started to change.
With no home, no money, no food, Candide walked to neighboring town also known as Waldeverghoff-trarbk-dikdorff, and stopped at an inn. As he glanced through the window, two men spotted him. These two men described him "well-made young fellow." Why would this detail be so important? Why would these two men notice this specific detail? Eventually we find out that it's because they were going to use him as an admirer of the King of the Bulgars, and fight in his name. You see, this plan was pretty much a bust seeing as Candide eventually escaped to village nearby. He met a few people, but wasn't really liked or treated well. The only person who did was James, the Anabaptist. At the same time, he reunites with his old tutor, also known as Pangloss. He was reunited with him just to find out that his dear Cunegonde had died when she was disemboweled by Bulgar Soldiers. I kind of find that whole situation a little bit ironic seeing as, Candide was forced to fight as one as well. Pangloss also tells him about the women that he loved, Paquette. He states that she was infected and perhaps even dead. Infected of what? By what? How did she even know that she was infected? A franciscan was able to trace it back to the source. This makes me think that it could probably be something like STDS, since most of the people living in that house were sleeping with one another. Even Pangloss was sick. So sick he needed to be treated, but he had no money. If he were to be treated, it would be have to be done in some sort of favor like, charity even. When we think of catholics, we think of the fact that they are always giving back. That they always have to be doing some that goes along with charity. Well at least I do anyway. No Catholic would treat him though, the only person that did was James, the Anabaptist. It's kind of ironic right? Someone who isn't even baptized, doing Pagloss this favor. The sad part is that James eventually drowns when Candide, Pangloss, other passengers, and him sailed to Lisbon.
They finally arrive, but only for more disater. They arrive to an earthquake. Where they find men, women, children crushed to death. One of the sailors traveling along with them, didn't seem to find this traumatizing at all. The only thing he was interested was finding money. This to me seemed absurd. How could a person be so sensitive? As if the last couple of pages couldn't be more tragic, Magnificent auto-da-fe was staged. This was because people seemed to believe that it would prevent earthquakes from happening. Dr. Pangloss was arrested for speaking out, and Candide, just being a listener was arrested as well. Pangloss was hanged and Candide was beaten. Things just didn't seem to work out for these two. The whole time Pangloss just kept on saying that there needed to be misery in order for there to be happiness. He said that everything was happening for a reason, so they shouldn't even try to prevent more tragedy. That every reaction had it's effect. I believe this whole idea too. The only thing is that, Pangloss would take it to another level. When something bad happens to you, or is going to happen to you, you can do what you can in order to change its "effect", create a new one. A new effect and a better one. You shouldn't just stop yourself from doing what you feel is going to have a positive outcome in the end, because everything that is happening around you is for a "reason." If they would have at least tried to fight for what they wanted as an effect, they could have avoided the death of James. Overall, this was what really frustrated me the most. Making me want to read more, to see if this philosophy would ever contradict itself.